Executive Functioning: The Violence of the Timer
When Systems Choose the Bell Over the Body
Chronos-only care bruises quietly—teens taught at the wrong dawn, therapy billed in rectangles, burnout as a time injury—while kairos clocks are asked to apologise for being human.
Opening — The Violence of the Timer
The timer rarely announces itself as violent. It arrives dressed as efficiency, fairness, common sense. Yet anyone who has lived inside chronos-only care knows the small bruises it leaves—sessions cut off mid-breath because the hour has a meeting elsewhere, lessons beginning before the body has finished becoming morning. We call this structure; many of us experience it as weather without shelter.
I think often of teenagers asked to learn calculus at eight a.m., their brains still assembling like late-arriving orchestras. Developmental science knows that most young people do not truly wake until after ten, yet the system keeps its appointments with the bell rather than the body. Mismatched clocks again: chronos setting the agenda for convenience, kairos asked to apologise for being human. For those whose inner calendar leans firmly toward kairos, the result can be disastrous—burnout dressed up as misbehaviour.
There are families who manage to step outside this machinery—unschooling, homeschooling, other brave arrangements where learning is allowed to nap after lunch and wake when the soil is ready. I hold enormous tenderness for that possibility, and equal tenderness for the truth that it is a privilege not everyone can reach. Most children and adults must survive inside institutions that bill care in rectangles and pace education to an imaginary median child. The poem that follows is written for them, especially.
Medication often enters the scene as a clock-amplifier, promising to make the inner weather match the timetable. Sometimes it helps; sometimes it merely teaches the body to ignore its own warnings. Burnout, in this light, is not weakness but a time injury—the tendons of attention strained by lifting someone else’s schedule day after day. We might ask more plainly: who benefits from the story of deficit that makes such injury seem normal?
I do not wish to shame the teachers, therapists, parents doing their best inside narrow corridors. Many of them feel trapped by the same timer. My question is gentler and more stubborn: what would care look like if it began with the clocks of those in its keeping rather than the convenience of the building? Until we can imagine that, the least I can do is bear witness to the cost.
The Violence of the Timer
There is a bell that believes it is kind
because it rings at the same hour
for every child, every morning,
like a sun with no curiosity.
At eight the corridors swallow their birds—
teenagers still dreaming in their bones,
brains not yet finished assembling
asked to perform algebra in winter.
The timer calls this fairness.
It has never met a nervous system,
never felt the slow dawn of a body
learning how to be a person.
Therapy billed in rectangles—
fifty minutes of authorised breathing,
as though sorrow owned a parking meter
and love arrived with a receipt.
Education paced to the median child—
a ghost invented by committees,
who eats the same breakfast as the bell
and never argues with the moon.
Medication offered like a louder clock—
amphetamines as drum majors
marching the mind into formation,
promising obedience to daylight.
And the children—
oh the children—
their kairos hearts folded in rucksacks
beside the mandatory planner.
Some families open other doors—
unschooling, homelands of time,
gardens where learning naps after lunch
and wakes when the soil is ready.
Such extraordinary privilege—
to let a mind keep its own season,
to afford the slow grammar of becoming
without invoices for every minute.
But most stand in the long queue of chronos,
numbers clipped to their sleeves,
told disaster is personal failure
when the timetable breaks their backs.
I have watched bright teens dim
under the fluorescent noon of eight a.m.,
eyes like windows facing the wrong ocean,
boats launched into the wind.
Burnout is a time injury—
tendons of attention torn
by the repetitive lifting
of someone else’s schedule.
Who benefits from this story of deficit?
The clock factory, the testing company,
the tidy graphs with clean margins
that never weep in the car park.
Systems set the agenda for systems—
children asked to translate themselves
into the language of buses and bells,
of semesters pretending to be seasons.
And when kairos refuses the uniform
they write reports in careful ink:
non-compliant, distracted, behind—
as if the moon were late for work.
I want to lay a blanket
over every desk at eight,
let the dreaming continue
until the body finds its shoes.
I want a school that waits
like a patient kettle,
knowing heat arrives by friendship
not by threats in red pen.
These poor beloved people—
not lazy, not broken,
only keeping another calendar
in a building allergic to calendars.
Listen to them breathing
under the empire of minutes,
each chest a small rebellion
learning how to survive the day.
If care were not counted
like coins on a counter,
we would notice how beautifully
they grow when the timer looks away.
Until then I write this lullaby
for those trapped in rectangles—
may your kairos find cracks in the wall,
may the bell forget your name.


“As if the moon were late for work.” 👩🏼🍳💋🤌🏼